![]() The Aedui were the first of the Gauls to receive from the emperor Claudius the distinction of jus honorum, thus being the first Gauls permitted to become senators. In AD 21, during the reign of Tiberius, the Aedui revolted under Julius Sacrovir, and seized Augustodunum, but they were soon put down by Gaius Silius ( Tacitus Ann. Augustus dismantled their capital, Bibracte, on Mont Beuvray, and constructed a new town with a half-Roman, half-Gaulish name, Augustodunum (modern Autun). 42), but after the surrender of Vercingetorix at the Battle of Alesia, the Aedui gladly returned to their allegiance. In spite of this, they subsequently joined the Gallic coalition against Caesar ( B. Īfter his arrival in Gaul in 58 BC, Caesar restored the independence of the Aedui. When the Sequani, their traditional rivals, defeated and massacred the Aedui at the Battle of Magetobriga in 63 BC, with the assistance of the Germanic chieftain Ariovistus, the Aedui sent the druid Diviciacus to Rome with an appeal to the senate for help but his mission was unsuccessful. Before Caesar's time, they had attached themselves to the Romans and were honoured with the title of brothers and kinsmen of the Roman people. 34), the Aedui took part in the expedition of Bellovesus into Italy in the sixth century BC. Hotel de la Monnaie.Īccording to Livy (v. ĭenarius of the Aedui, first century BC, 1.94 grams. Free men in the tribes were vassals of the heads of these families, in an exchange of military, financial, and political interests. This senate was made up of the descendants of ancient royal families. The grand-judges were under the authority of a senate. The Aedui, like other powerful tribes in the region, such as the Arverni, Sequani, and Helvetii, had replaced their monarchy with a council of magistrates called grand-judges. Outside of the Roman province and prior to Roman rule, Gaul was occupied by self-governing tribes divided into cantons, and each canton was further divided into communes. History Pre-Roman period īy the early 3rd century BC, the emergence of groups of settlements with diversified functions, along with the creation of sanctuaries, suggest the beginning of a continuous La Tène settlement in the region. These circumstances explain an apparent contradiction in Strabo, who in one sentence says that the Aedui lived between the Arar and the Dubis, and in the next, that the Sequani lived across the Arar (eastward). The Sequani did not reside in the region of the confluence of the Dubis and the Arar, and of the Arar into the Rhodanus, as Caesar says that the Helvetii, traveling southward along the pass between the Jura Mountains and the Rhodanus, which belonged to the Sequani, plundered the territory of the Aedui. The Arar formed their eastern border, separating them from the Sequani. The upper Liger formed their western border, separating them from the Bituriges. The country of the Aedui is defined by reports of them in ancient writings. ĭuring the Roman period, Bibracte was abandoned for Augustodunum ('fortress of Augustus' modern-day Autun). Three oppida are known from the end of the La Tène period: Vieux-Dun ( Dun-les-Places), Le Fou de Verdun ( Lavault-de-Frétoy), and Bibracte, which occupied a central position in the Aedian economic system. ![]() They dwelled between the Arverni in the west, the Segusiavi and Ambarri in the south, the Sequani in the east, and the Lingones and Senones in the north. It included most of the modern départements of Saône-et-Loire and Nièvre, the southwestern-part of Côte-d'Or between Beaune and Saulieu, and the southern part of Yonne around Avallon, corresponding to the Saône plains, the Morvan granitic massif, and the low Nivernais plateau, from east to west. The territory of the Aedui was situated between the Saône and Loire rivers, in a strategic position regarding trade routes. also Ancient Greek Aether 'god of the upper sky' and Aethra 'bright sky', from aíthō 'to ignite, to kindle'). Sanskrit édhas 'bonfire', Latin aedes 'building, temple' cf. Old Irish áed 'fire', Welsh aidd 'ardour' also the Irish deity Aéd or Aodh), itself from Proto-Indo-European *h₂eydʰos ('firewood' cf. It derives from the Celtic stem *aidu- ('fire, ardour' cf. * Aiduos), which means 'the Ardent ones'. The ethnonym Aedui is a latinized form of Gaulish * Aiduoi ( sing. AD), and as Aídouoi (Aἴδουοι) by Cassius Dio (3rd c. They are mentioned as Ardues (Ἄρδυες) by Polybius (2nd c.
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